Government is actually God’s idea. When He made the world and especially when He made human beings in His image, the first thing God does is bless them and command them to govern: “Be fruitful and fill the earth. Have dominion over the fish in the sea, the birds in the sky and over every living creature that moves along the ground” (Genesis 1:28). The Creation Mandate empowered Adam and Eve with a joint task to govern creation, under God.
After the Fall, the focus of government changes. After the flood, God re-issues the command of Genesis 1:28 to Noah, with some crucial differences: in Genesis 9:6, God declares “Whoever sheds human blood, by humans shall their blood be shed; for in the image of God, has God made mankind.” Theologians have called this text the Great Commission for governments! God instructs that when murder takes place, the strongest penalty is to be applied. If God grants government permission to enact the harshest penalty possible, it is also up to governments to decide lesser punishments for other crimes.
This text gives us one of the primary functions of good government: it must uphold justice and it must protect life from harm. When we get to the New Testament, we find this same emphasis, most clearly in Romans 13:1-7. There we learn that Government’s authority comes from God. In fact, the government is His servant and is to do two things: restrain and punish evil and praise those who do good. We learn what good and evil look like in God’s Word, and can see the particular responsibility government has for those on the margins. Christians can, and should, get involved in government (eg. Joseph, Daniel, and Esther), and can have a real impact.
Because government is from God, Christians are to submit and respect authority (1 Peter 2:13). As the salt and light of the world (Matthew 5:13-16), we are to honour those in authority and to be good and obedient citizens. We are even to pray for those in authority (1 Timothy 2:1-4).
But a Christian’s primary political allegiance is to Jesus. Indeed, he is the true King (Psalm 24:1), who raises up humans kings and brings them down (Daniel 2:25). If a government would require us to go against God’s word, it is right for us to disobey. In Acts 4:18, for example, the apostles are commanded by the state to keep quiet and they refuse, saying they will obey God rather than man.
Government is not the only authority structure God has created. The Bible teaches that government should not cross over and assume responsibility beyond its God-given brief.
For example, another key authority structure is the church. If God has given the power of justice and judgement to the state (Romans 13:4), then He has given the keys to the Kingdom to the church (Matthew 16:19-20, Matthew 18:18). The state should not interfere with the legitimate authority God has given the church, or determine what is acceptable Christian teaching. A similar authority structure is the family. In the Bible, parents carry chief responsibility for their children. It would be wrong for the state to overly interfere in family life, except in rare cases where children are being harmed and need protecting from their parents.
In summary, government in the Bible is legitimate and it is limited. It is legitimate because it is from God. But It is also limited, because God has created other authority structures and invested them with their own specific responsibilities.
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17If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
28 God blessed them and said to them, ‘Be fruitful and increase in number; fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.’